Friday, July 2, 2021

Training a dog to the leash

The Germans have that much right, I said. A new concept is just a string of old concepts mortared together. A rule is a long word. Any formula repeated word for word is essentially the same as a word with its semic string of syllables. The ten commandments, the Lord’s Prayer, the Pledge of Allegiance, any cliché or platitude you can pull out for the purpose of denying the particularity of the moment. This is a problem. All words are generalizations, all names imply and promote a continuity that exceeds the reality. I’ve sinned several times already in this paragraph. The only other option is not to use words at all, live like dogs and cattle. The fence around this pen cannot be surmounted or undermined or gotten around. And there is no gate.

Poetry cannot shed its last atom of optimism. Beckett knew this. All artists know this, though many are unaware that they do. It’s inherent in all forms, all language, all manifestations of art. It has to be. Even to eat is to have faith in the future, or hope, always at least a morsel of optimism. How could art escape this? I’m going to make this; I’m going to show it to you, ask you to read it, see it, hear it, eat it. It’s going to deny, try to destroy, the absolute uniqueness and unrepeatability of this unique and unrepeatable moment. (Nietzsche could not have been more wrong.)

To write—to create, even just to live with words, pictures, art—is to assent to the belief that there exists a key to unlock the gate of this pen that has no gate and therefore no lock. If I just say it right, you will gain the insight that makes sense, perhaps only just a little sense, of this senseless dream. What good could it possibly do to construct another fence inside the fence that has no gate? Is it a quest for the delusion of Wordsworth: that blessed mood, In which the burthen of the mystery, In which the heavy and the weary weight Of all this unintelligible world, Is lightened? If so, then delusion is better than truth. But who’s to say it’s not? To say it is or it’s not is to pretend to have jumped the unjumpable fence, is to join in the delusion.